Parish Universalist Church
790 Washington Street, P. O. Box 284, Stoughton, Massachusetts 02072
Church School: 10:45 AM
Why the Serenity Prayer Says It All
Rev. Jeffrey Symynkywicz, February 27, 2011
There are at least two things I have learned in what is rapidly approaching 30 years in the parish ministry. One is that there are often amazing treasures to be found in church newsletters, even ours. Another is that when it comes to public speaking, less is usually more, and that it is far better to get to the point and sit down than it is to keep droning on and on interminably. (How well I have learned that second lesson, I’m not sure.)
little article that I happened to come across some time ago in an old of the
Packet of our very own church here in
Lord’s Prayer has 56 words;
The point is, of course, that there is no correlation between how long a particular piece of writing is, and the wisdom and profundity it contains. Which brings us to the so-called Serenity Prayer, the best-known and most- quoted version of which (the original was actually slightly longer) has the grand total of 25 words:
“God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.”
If ever there was an example of the most precious spiritual gift coming in the smallest package, it is, in my opinion, the Serenity Prayer.
The prayer has become such an important part of our popular culture and our modern vernacular, thanks largely to its use in Twelve Step recovery programs like Alcoholics Anonymous and Al-Anon. But it’s interesting, I think, to take a little look at some of the history of the prayer (and I am indebted to my colleague, Dick Fewkes, formerly of our church in Norwell, for much of the information I am now about to share).
“Serenity Prayer” (and it’s called that simply because that’s the first thing it
asks for-- “The serenity to accept the things I cannot change”-- it could
just as easily be called the “Courage Prayer” or the “Wisdom Prayer”)-- was
written by an American theologian named Reinhold Niebuhr from the Union
Theological Seminary in New York City in the 1930s. It’s said that one Sunday,
Niebuhr preached at
While the prayer was adopted by Alcoholics Anonymous in the years following the Second World War, it’s interesting to take a look at its original context. Niebuhr was a highly politicized clergyman. He was involved in a host of social issues over the years-- war and peace, civil rights, race relations, labor and business, unemployment, and so on. He had flirted with Marxism and socialism, but ended up as chairman of the Liberal Party of New York for a while.
If we look at the text of Niebuhr’s original prayer, we see some striking differences from that which was later adopted as the credo of AA. The original version reads like this:
give us the serenity to accept what cannot be changed;
Notice the differences, especially in its choice of pronouns-- not “Grant me the serenity...” and so on, but “Give us...”. Not the courage to change what can be changed, but rather, what “should” be changed.
In its original context, the Serenity Prayer is not just wrestling with purely individual problems-- struggling with personal addictions and afflictions, bad habits and character faults, the limits of one’s own personal strengths and weaknesses. No, there’s a sense of group action, and a sense of a moral imperative. But Niebuhr would have agreed that the beginning of the journey toward social change starts in each individual human heart; the locus of that starting point has to be rooted firmly in a sense of individual responsibility. Niebuhr was all about personal responsibility, and how personal responsibility comes to fruition in social responsibility.
there’s always a danger when a spiritual work becomes popularized-- and
inevitably, in our culture I’m afraid, popularized means commercialized. In
1970, the year before Niebuhr’s death, an advertisement was run in the
But in spite of the attempts at co-opting, and in spite of all the money that was made on “Serenity Prayer” coffee mugs and wall plaques and refrigerator magnets and what-have-you, the universality of the prayer’s common sense approach to the Big Questions of life is unmistakable.
Universal, too, is the way the prayer touches on those shared, common experiences which make us human: worry and anxiety in the face of life’s challenges and tragedies; the fear (and the inevitability) of change, and just how hard it is to change oftentimes; the struggle to discern the voice of truth in our lives, and make those decisions we need to make, how difficult it can be to choose the “right” path.
Niebuhr’s prayer said it all-- it pulled it all together-- in a few simple sentences that you didn’t have to be an educated theologian to understand. No, that you only needed to be a breathing human being who had spent more than a few years on this planet to understand. In twenty-five words, Niebuhr captured so much of what guides us through life.
First, how we need to accept the things we cannot change.
We live in a natural world, and have to conform to natural laws. First of all, that means accepting the fact that we’re all going to die some day, sooner or (we hope) later. When we accept the fact of our death, maybe we can liberate ourselves to get on with living.
We can’t cling to the past, either. It’s gone. We’re not going to stay young forever, and sooner or later, the passage of time will place certain physical or mental limitations upon us. (Maybe as we get older, we can rely on the “Senility Prayer” instead. That one goes: “God, grant me the senility to forget the people I never liked anyway, the good fortune to run into the ones I do like, and the eyesight to tell the difference.”)
we can’t control the natural world within which we live. Sometimes, people think
that as a clergyman, I have some kind of “special pipeline” direct to the Big
Guy (or Big Gal) “Upstairs” (or wherever) to hold off rain for their golf games,
or get them nice weather for their week on the
There are two days in our lives that we should not get overly vexed worrying about either-- one is yesterday and the other is tomorrow:
Yesterday is gone! It may have blessed you or it may have cursed you (odds are it did both), but you can’t correct its mistakes. You can’t right its wrongs. You can’t take back what you said; you can’t do what you left undone; you can’t seize the opportunity that you passed up.
Yesterday is gone. Learn from it, perhaps. Cherish its happy times deep in your hearts. But then, let it go.
And don’t worry about tomorrow either. “Sufficient unto tomorrow are the worries thereof.” Worrying about tomorrow does nothing to solve tomorrow’s problems. Instead, it may just be draining today of all its strength and joy and life. We can’t do anything about tomorrow until it gets here.
The first part of the prayer tells us: Accept the things you can’t change.
But then, sometimes, we have that green light staring us in the face, and we know that we have to get going, and change the things we can! We can’t go on living in denial any longer. Life has become too small in some way. There’s something about our lives that doesn’t fit any more, something inside of us that has to get out.
“Life goes not backward, nor tarries with yesterday,” Kahlil Gibran wrote. Someone else once said that the change is the only constant in life. Now, today, we live in a turbulent age where not even the constants are consistent anymore. We know that “Changes are not permanent. But change is.” Individual changes in style, in fashion, in opinion may come and go. But the great sweep of Change itself is inevitable and inexorable. We can choose whether we will become Change’s agent, or its victim.
Of course, it’s easier wanting someone else to change, than it is to find the courage to change ourselves.
But real change doesn’t start “out there”-- with Wall Street or with the White House or with whomever. It starts in here [in the heart].
It’s easy to stand in judgment and point the finger and always want others to change. It’s a heck of a lot harder to find the courage we need ourselves to make those changes we need to make, one change at a time, one day at a time.
This little prayer reminds us that serenity isn’t the same as complacency, and that oftentimes the only difference between a rut and a grave is just a few more feet. Change is seldom easy. But sometimes, the only other choice we have to change is the numbing of our spirits and a sort of living death.
So second, we need to find the courage to change.
And third, there’s that place in-between, that place where, perhaps, we spend most of our lives. We seek the wisdom to tell the difference. How do we choose? Where can wisdom be found?
We make so many choices in life, each and every day, from the moment we wake up, until we drop back into bed at night, exhausted. Sometimes, we might feel overwhelmed by it all, like the man in a recent ad for one of the cell phone companies:
His wife has given him a list to “pick up a few things”, and he’s at the supermarket. At each point in the list, he faces a dilemma:
Milk? But which milk? Whole milk? Low fat? Skim? 1%? 2%?
So, he takes out his phone and calls his wife.
Bread? What kind of bread? Whole wheat? White? So, he takes out his phone and calls her again.
Deodorant? Roll on or stick? Or spray? Scented or unscented? Another call home...
Finally, after what must seem like an eternity, he reaches the check out counter. At last, he’s done. The list is completed, all the groceries are bought. He has finished the race; he has kept the faith. The man feels so relieved at last...
Then the bag boy asks him: “Paper or plastic?” And one more time, he has to get out the cell phone and call his wife...
Wouldn’t it be great if every time we needed to “tell the difference”, we could simply call someone (“Our sweetheart, who art in heaven” perhaps), and just ask: Paper or plastic? Is this a red light, or a green? Something I can change, or something I just have to accept?
Of course, it’s not that easy. The phone call we have to make in those situations is a local call-- but maybe it’s the longest distance of all: It’s that call we make inside, to the Inner Voice in our own souls.
We’ll never do it perfectly (remember: the adjective “perfect” is not in our human job description). But there are ways to hone our skills of discernment, and deep inner listening, and coming to know ourselves that much better.
I think it has a lot to do with letting go of those things that we don’t need any more-- those parts of life that we’ve outgrown-- or that haven’t worked for us-- or that just clutter up our way now and distract us-- those voices from the past that keep telling us “Don’t throw it away. It’s a perfectly good light fixture... Why would you ever want to live your life any other way?...”
We need to let go of the clutter, so that we can learn again who we really are. As Rachel Naomi Remen put it: “You know, we may think we need to be more in order to be whole. But in some ways, we need to be less.”
We need to be less (at times). And do less (at times). And almost always, we need to slow down in what we’re doing... “Be still, and know that I am God,” the psalmist reminds us. Not-- “Write a sermon and know that I am God.” Not-- “Work harder-- and know that I am God.” Not-- “Do more and know that I am God” or “Go faster”. No-- slow down, be still, hush, listen-- there’s a message waiting for you, deep inside your soul. Listen, listen...
Finally, we hope, we are approaching that season when winter gives way to the new life of spring. May we all find deep inside ourselves and here among ourselves and with all our relations, the new life of the serenity and courage and wisdom we need. May we let go of those things which no longer nurture and support us, and discover and discern those people and places and experiences with which we can share this precious gift which is our lives, this precious love which makes life worth living.